The Arab states currently undergoing democratic change will most certainly encounter setbacks. Democracy is not something that can be practiced beforehand, such as under the protective care of a monarchy. Jan Kuhlmann argues why we should give the people in the Arab world the benefit of the doubt
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On-the-job training
Experience with democracy and democratic procedures can only be gained through practice. One could say that democracy is like on-the-job training. The first attempts may even fail. But that doesn’t mean that Arabs are incapable of instituting democracy. They wouldn’t be the only ones who required more than one attempt.
Whether the right time for democracy has arrived is not dependent on the extent of people’s knowledge of democracy, but on whether they want to live in a democracy. So much, however, is clear – the millions of Arabs who turned out on the streets against their dictators, as well as those who are still demonstrating, want democracy. They demand pluralism, a separation of powers in government, and the rule of law. They are fed up with being governed by a corrupt elite.
This does not, by any means, entail that they all want to turn their backs on religion. On the contrary. Islam plays an important role in the lives of people in the Middle East. Many are extremely devout, while others only associate religion with certain values and traditions. The election results in Egypt clearly reflect the attitudes of the country’s population. They do not support political programmes that have completely broken with religion. Islam should provide the framework within which those in power must act.
Combination of Islam and democracy
Islam, as such, does not stand in the way of democracy, although this has been frequently and vehemently claimed. Countries such as Tunisia and Egypt are currently seeking a formula that allows for a combination of democracy and Islam. The topic is one of passionate debates at the moment.
After the strong showing by Islamist forces in Egypt, the question arises as to whether they are capable of working within a democratic framework. With respect to the ultra-conservative Salafists, considerable doubt is in order. It is difficult to see how their call for a strict form of Sharia as the foundation of the legal system can be reconciled with a pluralistic democratic state based on the rule of law.
As for the Muslim Brotherhood, the answer is more vague. It is a broad-based organization, which until now has been able to unite its various disparate factions under the general slogan “Islam is the solution.”
Although there have been recurring debates on reform within the Brotherhood for decades, it has always maintained its conservative worldview. The pressure of persecution by the state was too great to allow sufficient scope for renewal. Instead, the Muslim Brotherhood chose to isolate itself – solidarity and defence against external enemies were more important than reform.
Compatibility of Islam and democracy: The newly elected President of Tunisia, the human rights activist Moncef Marzouki, has stated that the Ennahda Party represents a moderate form of Islamism and that nothing stands in the way of cooperation with it
The top leadership of the party and the older generation find it difficult to break with these attitudes, even after the overthrow of Mubarak. There is still a very strong esprit de corps within the Brotherhood. Public criticism of the organization from its members is deemed unacceptable.
Nonetheless, even the Muslim Brotherhood has shown itself not to be immune from the new, more open political climate in Egypt. In particular, the younger generation within the organization, who only a year ago demonstrated alongside their peers, demand open debates on the future course of the Brotherhood.
A transition with no clear outcome
They do not see Islam and democracy as being in opposition. Their main concern is finding the right formula to combine the two. They are well aware that the “Turkish model” is considerably more successful than the “Iranian model”. There is no reason to doubt their allegiance to democracy.
In addition, statements made by the political arm of the Muslim Brotherhood, the Freedom and Justice Party, offer hope that they are serious in their support for a democratic system. They are quite conscious of the fact that any sort of new dictatorship, whether military or religious in form, would encounter massive resistance on the streets.
The greatest achievement of the uprising in the Arab world is that young people, in particular, have been transformed from passive subjects in a dictatorship into active citizens wanting to take part in the political life of their country.
There is no guarantee that the transformation in Egypt and in other Arab countries will everywhere result in thoroughly democratic states. Yet, the opportunities provided by the tumultuous changes in the Arab world are far greater than any of the risks.
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