A Public hearing at Zochrot, a testimony given by Amnon Neauman, a 1948 Palmach soldier describing the occupation of the Negev villages.
Initiated and organized by Amir Hallel. The testimony was video-recorded by Lia Tarachansky. Miri Barak prepared the transcription. Eitan Bronstein edited, summarized, and added footnotes. Translated to English by Asaf Kedar. Video editing by Zohar Kfir.
To read the full testimony click here
Learning the Nakba as a condition for peace and reconciliation
by Norma Musih
The Jewish people in Israel, or at least most of them, live in complete ignorance or even denial of the Palestinian disaster that took place in 1948, the Nakba. The Nakba has no place in the language, the landscape, the environment, and the memory of the Jewish collective in Israel.
Traveling in Israel, one may find signposts, landmarks and memorials that create and sustain the Jewish-Israeli narrative. Jewish-Israeli events that took place more than 2,000 years ago are celebrated through these memorials while Palestinian memorials are nowhere to be seen. Moreover, there is an attempt to erase this memory from the collective consciousness and from the landscape. We, the Israelis, study in our schools that the Jews came to Israel to transform the desert into a blooming country, because we were a “people without a land” returning to a “land without a people.”
Zochrot is an NGO whose goal is to introduce the Palestinian Nakba to the Israeli-Jewish public, to express the Nakba in Hebrew, to enable a place for the Nakba in the language and in the environment. This is in order to promote an alternative memory to the hegemonic Zionist memory. The Nakba is the disaster of the Palestinian people: the destruction of the villages and cities, the killing, the expulsion, the erasure of Palestinian culture. But the Nakba, I believe, is also our story, the story of the Jews who live in Israel, who enjoy the privileges of being the ‘winners.’
Read more at Zochrot Org