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[Qutub Shahi Tombs, Ibrahim Bagh, Hyderabad, India. Image by Nagarjun Kandukuru via Flickr]
Like many other concepts that shape our understanding of medieval history, the idea of a “Muslim Golden Age” is a historiographical construct. It promotes the notion that, until at least the early thirteenth century, the Muslim world experienced an era of unprecedented stability, prosperity, and cultural production. More particularly, it emphasizes that the period between roughly the ninth century and the thirteenth century (sometimes extended to the eighteenth century in order to include the Ottomans and Mughals; the Safavids are usually ignored) can be considered to represent the pinnacle of human endeavor in the Muslim world.
There are many problems with this perspective. Putting aside the fact that it imposes an anachronistic framework on medieval Muslim history, its main argument that the period between the eighth century and the thirteenth century can be characterized mainly by tolerance, cultural efflorescence, political unity, and religious harmony is contrary to many of the facts that one encounters upon reading the history of the various civilizations which are subsumed under the category of “Islamic civilization,” a phrase which conceals the linguistic, cultural, intellectual, theological, and political diversity of the lands in which Muslims resided during the medieval and early modern periods. This is to say nothing of the fact that the narratives promoted by these “Golden Age” perspectives are usually a reworking of official histories that do not take into account the realities of marginalized groups during the same period. The “Golden Age” perspective is also problematic because it is in many ways reactionary and a response to the many political, religious, and intellectual challenges faced by the Muslim world in the modern period. History, or rather particular historical narratives about a “Golden Age,” therefore becomes an important repository for the “greatness of Islamic civilization” and a refuge in which Muslims can seek solace in order to refute the idea–promoted mainly by those hostile to Islam–that Muslim civilization was, is, and always will be characterized by death, destruction and chaos.
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